HKDAVC -- Seen Channel

HKDAVC -- Seen Channel




《我看＜公教錄像＞第３４集》 About CVM34 Rev. Harold Naylor, S.J. ﹝Fr. Naylor has taught F.3 Ethics for years and he is very popular among his students﹞ The Name of the Father of Country! No 34 of CVM was a surprise. It is creative and contemporary. And important for the Year of God the Father. Peter LAI Yiu Hang and Ah Man did well as presenters-they were humorous and did some clowning. The background they used was new fresh and natural which is attractive. Most of the audience could identify with them, and they do represent the leaders of Catholic Hong Kong. What is your name, is important and very often used. Mr. And Mrs. Leung with their three young children were an attractive couple and they engaged in the exercise of choosing a suitable name and also a Christian Name. This was done well. I often ask students the origin of their Chinese name and more often than not I do not get a satisfactory answer-they like nick names and to make new and popular names! But you only used this as an introduction to a very deep biblical and theological issue of the "Name of God" and how we are to address the Lord in our prayer. With Sr. Wong Fung Yee (who came across attractively and scholarly) Fr. Peter Choy and Fr. Lawrence Lee, we were offered the best of teaching on Yahweh, Adonai and Elohim, and their rendering in Chinese Nga Wai, Tin Chue, Sheung Chue. This is a critical issue in ecumenical contacts. But the whole point is that we address God as Father, and you explained this well, with the cautious of reverence. (Your notes, included on a separate sheet, on the Scriptural references are good, as well as what was on the screen.) Not only did you do well, but the artistic background and the lettering was expert. You are in visuals, not only in audio, and are excellent. Congratulations. I look forward with great expectation to the follow-up which is promised. Your introduction of Good Shepherd Sisters was novel and well done. I know them all well at Marycove. I only saw your back at the camera. The Good Shepherd Parable was taught with the background of their work with girls in difficulties. Well-done historical, religious, spiritual and local catholic social service. Then came the surprise of the art of Giovani Francaville in St. Joseph's Church, Macau. Marciano Baptista introduced it well. I had heard of this place, so it was good to see it . You introduced the history of the parish, and I trust you will continue with such a series. We saw photographs of the building of the church and its roots in the Precious Blood Convent. More precious was the sight of Fr. Vinent Lau and the story of his family. Now this is contemporary history and what is most suitable for a Catholic Magazine. Congratulations. But I must say that I never heard of the Church of the Five Wounds of St. Francis. That can distinguish it from other churches of St. Francis. The MEP Fathers are all known to me, so I was glad you had an episode on them, in the light of the history of the Diocese. You rightly began with Bethany, but I think Nazareth did not get a message. Frs. Lepeu, Tisserand, Rabiller, Lam Minh, Demolliens and Billaud are known to me. You had them around a table, and gave Gabriel Lajeune a good chance to speak. Their background was also shown in terms of today. But their history goes back to the beginnings of Hong Kong. Lastly came a drama from Lai King Catholic Secondary. I did not get the point! But it did tell the history of jealousy and quarreling between two girls. I hope the point got across, but I could not see its relation to the parable of the tenants of the vineyard! 我看＜公教錄像＞第３４集魏志立神父 S.J. ﹝按：魏志立神父任教中三倫理科多年，並廣受同學愛戴。﹞ 公教錄像第３４集＜因父之名＞給我一個驚喜！因為很有創意和有時代意義，對聖父年很重要！黎耀鏗和文秀慧主持做得好，因為他們很幽默，又做了一些趣劇。他們所用的背景很新鮮，是很吸引人的大自然。大部份觀眾都會認為他們，而他們確能代表香港天主教。在＜因父之名＞環節中，＜你叫甚麼名字？＞是十分重要及很有用。有三個小孩的梁先生及梁太太是一對很吸引人的夫婦，他們忙於為兒女選擇適合的名字和聖名。這部份做得很好。我常常問我的學生，他們的中文名字的意義，通常我都得不到滿意的答案－他們喜歡「花名」，更常常愛用一些新又受歡迎的名字！可是只用了＜你叫甚麼名字？＞這個有趣的部份作為深奧、有很多聖經意義和理論的＜因父之名＞環節的引言，以及我們在禱文中如何稱呼天主的名號，並沒有更大的發揮。根據黃鳳儀修女、蔡惠民神父和李亮神父的解釋，我們對「 Yahweh 」、「 Adonai 」和「Elohim 」，以及中文的名號如：「雅威」、「天主」、「上主」的意義，更清晰明瞭。這是普世教會的評論性專題，最主要是我們稱呼天主為父，你們解釋得很好，又能表現對天主崇敬之心！＜公教錄像＞的教案，包括多張獨立的頁數，以及在螢幕上的文字，都很有指導的作用。而＜因父之名＞環節背景上的美術和美工文字，亦很專業。因為你們是影音節目、並不止在音像，因此效果很好。我衷心期待著收看續篇。＜尋羊者＞介紹善牧女修會的環節很新穎和做得好。我和他們很熟稔，善牧女修會的介紹，以亡羊的比喻，穿插著她們幫助有困難女童的片段。在歷史、宗教、神修和天主教社會服務方面都做得很好。之後＜看得見的聲音＞環節，介紹 Giovani Francaville　將會放在澳門聖若瑟勞工主保堂的藝術作品是一個驚喜！白敏慈神父介紹得很好，我也曾聽聞過這個地方，能見到這個介紹真好。＜五傷方濟四十年＞環節介紹了石硤尾聖五傷方濟各堂的歷史，我相信會有續篇。我們見到了聖堂建築物的照片和寶血會總部會院的根源。最珍貴的是劉蘊遜神父細訴，與他家人昔日在聖堂參與彌撒的日子。這是當代的歷史課題，正適合天主教的雜誌節目。但我未聽見過聖五傷方濟各堂，這能從其他聖方濟各堂分辨出來。＜出口傳教士＞環節介紹了巴黎外方傳教會，我和他們很稔熟，很高興有一個環節介紹他們，這是天主教教區的歷史的起源。以介紹百達尼療養院作介紹巴黎外方傳教會的起點是正確的。但介紹納匝肋印書館的篇幅似乎太少，較難將訊息帶給觀眾。龐樂培神父、呂德能神父、施利民神父、林銘神父、戴唯微神父及黎和樂神父，我也很熟悉。在電視上看見他們聚在一起，更有機會讓黎和樂神父發言，真是珍貴。他們的背景很有時代性，他們的歷史更可追溯到香港的開始。最後，＜葡萄園的風波＞環節，荔景天主教中學以話劇形式，重新演繹「僱工的比喻」。我不太明白這個話劇的意思！但這劇能表現兩姐妹間的嫉妒和爭執。我希望能找出重點，但未能見到此劇和葡萄園的比喻有甚麼關連的地方！ ﹝曾穎嫺譯 )